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The Papers of Katharine Putnam document segments of her work as a deaconess stationed in China in the decades leading up to the Communist revolution in the late 1940s. The correspondence and diaries present limited details of Putnam’s life with the most documentation dating from World War II. Photographs comprise the bulk of the collection, most of which are related to the China Mission with approximately one fifth being cultural scenes of China. Also included are several liturgies written in Chinese as well as an album of photos and inscriptions that was created as a memento to Putnam upon her departure from China in 1950.

This extensive collection documents Everett H. Jones’ service to The Episcopal Church, from his college days to his years as rector of St. Mark’s Church in San Antonio, Texas, and his eventual retirement as the fourth Bishop of West Texas. Included are family papers, travel diaries, sermons, addresses, and course outlines, as well as extensive correspondence with parishioners and church officials.

The archive comprises Samuel Shoemaker’s personal and professional correspondence, writings and publications, printed sermons, and documentation of his broadcasting work and speaking engagements. A substantial portion of the correspondence consists of letters regarding his Oxford Group connections and those from the general public in reaction to his publications, broadcasts, and speaking engagements. Shoemaker’s publishing career is extensively documented in his writings, letters from readers, and correspondence with publishers, including Harper Brothers, Fleming Revell, Dutton, and over sixty magazines and periodicals.

The papers of Bishop Ogilby comprise printed materials, photograph albums, and some miscellaneous loose photographs. The primary value of this collection is the material pertaining to the Brent School in the Philippines and the relationship of the Ogilby family to the school. Although some of the photographs date back as far as 1913, most of the materials reflect the 1950s and 1960s during the rebuilding of the school after World War II.

The organizational records span from 1912,when the National Conference was still in development, to 1975 and include documents such as by-laws, annual reports, triennial reports, meeting minutes, Executive Committee meeting minutes, lists of deaconesses, and correspondence. Additionally, a small number of documents concern General Convention and the Lambeth Conference. Also present are program materials on conferences, retreats, and meetings held by the organization from 1916 to 1970 as well as miscellaneous publications and audio/visual materials, the bulk of which are printed materials and include prayer leaflets from the 1930s; newsletters, under numerous names, from 1927 through 1979; and scrapbooks from 1917 to 1935.

ACI records on St. Mark’s School include the school’s Board of Trustees meeting minutes (1931-1935) and its report to ACI in 1912. Correspondence of founding board member J. A. Van Hoose (1912) and principal Rev. C. W. Brooks (1924) are very brief. Financial records relate to the school’s mortgage (1933-1936). ACI officers’ correspondence covers 1930 to 1940. Historical summaries (1934, c.1940) and a report of the school (1935) provide information about the establishment of St. Mark’s and its programs. The school’s disassociation from ACI in 1941 is touched upon in a Committee on Negro Work report (n.d.) and an ACI memo (1941).

The minutes document the Church's work in the field of religious education carried out by the General Board of Religious Education from its inception in 1911 to its dissolution in the 1960s. The General Board’s records are confined to the minutes of the Executive Committee.

The World Mission in Church and Society records document the efforts of the office to support schools, hospitals, and missions established during the Church's early overseas involvement. Correspondence, minutes, reports, studies, newsletters, and informational materials are included.

Much of these records date from the first fifty years of the Church Mission of Help (CMH), when its primary focus was on social services. These records include the annual file, containing documents related to the organization’s annual accomplishments; sub-committees and member agencies file; and the majority of the Executive Committee and Board of Directors minutes and reports, which are accompanied by associated documents such as the bylaws and constitution. Additionally, the general file contains documents related to conferences in which the CMH participated, as well as miscellaneous materials such as case worker evaluations, clippings, and correspondence related to Executive Secretary Edith Balmford (1950-1960).

The financial records from this period are concentrated towards the later decades, with most of them beginning in the 1940s. Notable exceptions include some ledgers, beginning in 1920; documents related to the Standing Committee on Trust Funds, also beginning in 1920; and documents related to scholarships and fellowships, spanning 1910 through 1972. The CMH’s final years are most heavily represented in the remaining financial records, including budgets, financial statements, correspondence, cash receipts, and income; however, there are also organizational histories from the late 1960s and Executive Committee and Board of Directors minutes and reports from 1960 through 1975.

The Emhardt papers consist primarily of correspondence and minutes and reports of organizations with which he was connected, specifically the Christian Unity Foundation and the Anglican and Eastern Association. Records from miscellaneous committees and organizations of which Emhardt was also associated, including the Committee for Church Work Among Foreign-Born Americans, round out the collection.

This collection comprises printed materials, minutes, reports, correspondence, class lectures, photographs, literary works, and guest books created and collected by St. Margaret’s House to document its work educating women as deaconesses, missionaries, and educators. The majority of the records date from 1920 to 1950 with the largest number belonging to the Board of Trustees and the Dean’s Office.

Although most of the records pertaining to academics are from the institution’s final years of operation, there are some files relating to special academic programs, projects, and divisions pre-1945. Also included are a variety of material published by St. Margaret’s House, as well as other material collected by staff in scrapbooks, such as leaflets, articles, and photographs, spanning the organization’s history from its beginning in 1908. A small amount of material from the 1990s, related to the Strong Center, is also present.

Scrapbooks, correspondence, sermons, printed material, and photographs comprise the personal papers of the Rev. Leslie J. A. Lang. Also found is correspondence, printed material, sermons, and photographs relating to Bishop Horace William Baden Donegan and Bishop William T. Manning, which were collected by Lang.

The DFMS archive on the American Church Institute (ACI) is largely focused on the years 1906 through 1967, although documentation on individual schools dates from 1867 (see AO-00-R0061-02-12). The collection represents a reasonably comprehensive record of ACI during its lifetime and, in most cases, a much briefer synopsis of the life of each of the individual schools, although student rosters and academic records are not present. The overall ACI administrative records consist of minutes, reports, legal and financial documents, correspondence, historical summaries, building plans, studies, surveys, publications, photographs, and ACIN's corporate seal. Records of the individual schools include copies of minutes of the boards of trustees, reports, correspondence, financial documents, institutional histories, personnel records, and publicity materials.

Agnes Mahony’s personal papers consist entirely of correspondence mostly between Mahony and a fellow missionary in Liberia, Nathan Matthews.

The papers of Frederic W. Fitts include sermons, commentaries, observations, and writings relating to the liturgy, worship protocols, and sacramental elements of Christian life.