The General Board of Religious Education was canonically established in 1910 by General Convention to unify and develop religious education across the Church. Initially, the Board was meant to work on increasing Christian education at the primary and secondary levels, with particular emphasis on Sunday Schools. Membership consisted of the Presiding Bishop as ex officio President, along with seven bishops, seven clerical members, and seven lay members, all appointed triennially by the presiding officers of their respective Houses. In addition to these 22 members, each of the eight Missionary Departments was to organize a Sunday School Convention, at which it would elect two delegates who would also be members of the General Board.In 1913 the canon was amended, reducing the number of representatives from each Missionary Department to one. General Convention also introduced the system of Provinces in that year, and accordingly the “Sunday School Conventions of the Missionary Departments” were renamed as the “Provincial Boards of Religious Education.” Spurred by a decline in postulants for clerical orders, the scope of the work quickly widened, including a new emphasis on campus ministries and theological seminaries. The Board organized its efforts under four new departments, which it reported on to General Convention in 1916: Parochial Education, Secondary Education, Collegiate Education, and Theological Education.The General Board of Religious Education became the Department of Religious Education in 1919, when General Convention voted to replace the Board of Missions with the Presiding Bishop and National Council.

The Department of Christian Education had its roots in the General Board of Religious Education, which was established canonically in 1910 by the General Convention for the purpose of religious instruction. As part of its efforts, it trained Sunday School teachers, developed religious curricula, organized conferences, and maintained summer schools and campus ministries.In 1919, the General Board of Religious Education became the Department of Religious Education; instead of reporting to the General Convention, the new department now reported to the Presiding Bishop and National Council. In 1938 its name was changed to the Department of Christian Education. In 1942, the department was brought under the umbrella of the newly formed Home Department, resulting in its brief re-designation as the Division of Christian Education. It was again made a separate department in 1947.As a result of the Executive Council’s reorganization in 1968, the Department of Christian Education was integrated into the Section I (Service to Dioceses) program group alongside the Home Department, General Division of Research and Field Study, and General Division of Women’s Work with their functions being combined and streamlined to improve organizational flexibility. From 1970 to 1973, there was no staff officer in charge of religious education. The work was briefly carried out thereafter under the direction of a Program Group on Education, followed by an Education Committee headed by an Educational Officer of Executive Council, until the Office of Religious Education was established. Today, educational responsibilities are carried out by different formation ministries within The Episcopal Church.

In October of 1942, National Council created the Home Department, which inherited the work of the pre-existing Department of Domestic Missions and combined that work with four other pre-existing divisions of the National Council: Christian Social Relations, Christian Education, College Work, and the Youth Division. In December of 1945 the Army and Navy Division was added, and in December of 1948 the Town and Country Work Division was created.Because it oversaw the entire domestic missionary program of the Church, the work of the Home Department was wide-ranging. Ethnic ministries were led by secretaries for Native American, African American, and Japanese mission work. It also focused on providing financial support and competent clergy for African American and Native American parishes, which were often neglected or underfunded by their dioceses.Rural work was carried out by the Town and Country Division until 1962, when the work was returned to the oversight of the newly-formed Division of Domestic Mission. The Army and Navy Division (later renamed the Armed Forces Division) primarily supported chaplains in the Armed Forces. Other domestic work included Braille books for the blind and support for clergy serving deaf Episcopalians. The Home Department also sent women workers out into the field in various capacities. In the 1960s, most of the department’s resources was directed towards urban ministries.In 1968, a complete restructuring of Executive Council dissolved the Home Department. The work formerly grouped under the Home Department umbrella evolved into a series of “Program” groupings, under the direction of the Deputy for Program and the Presiding Bishop.

At its annual Board of Directors meeting in 1834, the Domestic and Foreign Missionary Society passed a resolution to establish a mission in China, and appointed its first missionaries the following year. Over the next decade, the missionaries worked to establish schools to include religious training, all while continuing their own study of the people they wished to serve.After the appointment of the Rev. William J. Boone in 1844 as the first Bishop of China, the American Church Mission at Shanghai was established. Education remained the main focus. A boys' school was founded in 1846 followed by one for girls a short time later.Over the next several decades, the Missionary District of China would be served by four additional Bishops and witness the establishment of several medical institutions including St. Luke's Hospital and St. Elizabeth's Hospital, both in Shanghai, as well as what would become St. John's University, later the most influential higher educational institution in China.Soon after the end of the Boxer Rebellion in 1901, which attempted to purge China of Western influences but spared the Episcopal missions from serious harm, the General Convention restructured the Mission by defining the coastal Province of Kiangsu as the Missionary District of Shanghai, while the rest of the original missionary territory became the Missionary District of Hankow. Growth dictated yet another division in 1910, and the Missionary District of Wuhu (later renamed Anking) was created, comprising the Province of Anwhei and the northern portion of Kiangsi.After many years of political conflict, the Communist Party, headed by Mao Zedong, won control of China in 1949, ushering in atheist policies and anti-American sentiment that prompted the foreign Episcopal missionaries to gradually vacate their stations. The National Council formally recalled all its workers from China in December 1950 at the same time that the United States made it illegal to send money to China, rendering it impossible for the General Convention to fund the China missions.

The Department of Finance was centered in the office of the Treasurer (a continuation of the office with the DFMS). As an administrative unit, it was a creation of the National Council in 1919, and continued until 1965 when the Executive Council reorganized. The department was charged with administering funds received by the National Council and the expenditure of funds as authorized by General Convention and the Council. It was in this capacity that the department worked with the foreign missions.

At its annual Board of Directors meeting in 1834, the Domestic and Foreign Missionary Society passed a resolution to establish a mission in China, and appointed its first missionaries the following year. Over the next decade, the missionaries worked to establish schools to include religious training, all while continuing their own study of the people they wished to serve.After the appointment of the Rev. William J. Boone in 1844 as the first Bishop of China, the American Church Mission at Shanghai was established. Education remained the main focus. A boys' school was founded in 1846 followed by one for girls a short time later.Over the next several decades, the Missionary District of China would be served by four additional Bishops and witness the establishment of several medical institutions including St. Luke's Hospital and St. Elizabeth's Hospital, both in Shanghai, as well as what would become St. John's University, later the most influential higher educational institution in China.Soon after the end of the Boxer Rebellion in 1901, which attempted to purge China of Western influences but spared the Episcopal missions from serious harm, the General Convention restructured the Mission by defining the coastal Province of Kiangsu as the Missionary District of Shanghai, while the rest of the original missionary territory became the Missionary District of Hankow. Growth dictated yet another division in 1910, and the Missionary District of Wuhu (later renamed Anking) was created, comprising the Province of Anwhei and the northern portion of Kiangsi.After many years of political conflict, the Communist Party, headed by Mao Zedong, won control of China in 1949, ushering in atheist policies and anti-American sentiment that prompted the foreign Episcopal missionaries to gradually vacate their stations. The National Council formally recalled all its workers from China in December 1950 at the same time that the United States made it illegal to send money to China, rendering it impossible for the General Convention to fund the China missions.

At its annual Board of Directors meeting in 1834, the Domestic and Foreign Missionary Society passed a resolution to establish a mission in China, and appointed its first missionaries the following year. Over the next decade, the missionaries worked to establish schools to include religious training, all while continuing their own study of the people they wished to serve.After the appointment of the Rev. William J. Boone in 1844 as the first Bishop of China, the American Church Mission at Shanghai was established. Education remained the main focus. A boys' school was founded in 1846 followed by one for girls a short time later.Over the next several decades, the Missionary District of China would be served by four additional Bishops and witness the establishment of several medical institutions including St. Luke's Hospital and St. Elizabeth's Hospital, both in Shanghai, as well as what would become St. John's University, later the most influential higher educational institution in China.Soon after the end of the Boxer Rebellion in 1901, which attempted to purge China of Western influences but spared the Episcopal missions from serious harm, the General Convention restructured the Mission by defining the coastal Province of Kiangsu as the Missionary District of Shanghai, while the rest of the original missionary territory became the Missionary District of Hankow. Growth dictated yet another division in 1910, and the Missionary District of Wuhu (later renamed Anking) was created, comprising the Province of Anwhei and the northern portion of Kiangsi.After many years of political conflict, the Communist Party, headed by Mao Zedong, won control of China in 1949, ushering in atheist policies and anti-American sentiment that prompted the foreign Episcopal missionaries to gradually vacate their stations. The National Council formally recalled all its workers from China in December 1950 at the same time that the United States made it illegal to send money to China, rendering it impossible for the General Convention to fund the China missions.

The Episcopal Church in the Dominican Republic began as a mission for English speaking residents. Responding to a call to minister to US occupational forces and to the British West Indian laborers of Anglican background who worked in the sugar and banana industries, Benjamin Isaac Wilson, a self-taught priest, founded the Church of the Holy Trinity, which was consecrated by the Right Reverend James T. Holly, Bishop of the Orthodox Apostolic Church in Haiti, in 1897.This initial Dominican congregation, headed by Father Wilson, was at San Pedro de Macoris, and operated under the episcopal jurisdiction of the independent Haitian Orthodox Apostolic Church. In 1913, both the Dominican church and the church in Haiti were received into The Episcopal Church of the United States, although both were remained under the supervision of the Diocese of Puerto Rico for some time.In 1928, jurisdiction over the Dominican church was transferred to the Bishop of the Missionary Diocese of Haiti. Though a Missionary District of the Dominican Republic was formed by General Convention in 1940, the Bishop of Haiti continued as Bishop-in-Charge, under the direction of the Presiding Bishop. In 1961, the Rt. Rev. Paul Kellogg became the first Bishop of the newly recognized mission diocese of the Dominican Republic.

In 1910, General Convention established the General Board of Religious Education in response to the changing landscape of higher education in the early decades of the twentieth century. In 1913, the Department of Collegiate Education was created under the Board. In 1919, with the establishment of the National Council, the Board of Religious Education became the Department of Religious Education. In 1929, the department created thirteen separate commissions for its work, one of which was a Commission on College Work. The Secretary and Commission continued to operate under these titles through 1938, when the Religious Education Department was renamed the Department of Christian Education.In 1940, the Division of College Work was created, and in 1942 it was placed on equal footing with the Department of Christian Education, under the newly formed Home Department. As the number of college and university students grew over the decades, the scope of the division’s work grew as well. By the 1950s, the division was involved in establishing college chaplaincies, supporting local parish work, and creating missions to young women and minorities. The division also ministered to university faculty, graduate students, and foreign students. The Division of College Work was renamed the College and University Division in 1963.The restructuring of the Church in 1967 brought about the closure of the Home Department and, with it, the College and University Division. Higher education ministries for some time thereafter were carried on in a reduced capacity and on a largely provincial or entirely local level, supplemented with some financial grants or block funds towards stipends provided by Executive Council.

Henry Forrester was ordained to the diaconate in 1870 and to the priesthood in 1872. He served as a missionary in the Missionary District of New Mexico and Arizona beginning in 1874. Together with the new bishop of the district, William Forbes Adams, he performed the first Episcopal worship service at the Exchange Hotel on the Plaza in Albuquerque on March 4, 1875. After Bishop Adams’s retirement several months later, Forrester took on ecclesiastical oversight of the Missionary District and established St. Paul’s in Las Vegas as the ecclesiastical center. He continued to travel widely around the territory, establishing missionary outposts in 15 towns.In 1880, George Kelly Dunlop was elected to fill the vacancy left by Adams’ retirement. That same year, the first convention of the Missionary District was held. Dunlop appointed Forrester priest to the congregation in Albuquerque. Forrester continued to travel across the territory, encouraging the missions he had established in the district. He reported in 1882 that “land has been purchased at 4th and Silver” for $5,000 and in November the first service in St. John’s Church was attended by 33 people.At the General Convention of 1892 the Board of Missions appointed Forrester to succeed the Rev. W. B. Gordon as the Presiding Bishop’s resident representative to the Mexican Episcopal Church, a position he held until his death in 1904.

The Department of Christian Education had its roots in the General Board of Religious Education, which was established canonically in 1910 by the General Convention for the purpose of religious instruction. As part of its efforts, it trained Sunday School teachers, developed religious curricula, organized conferences, and maintained summer schools and campus ministries.In 1919, the General Board of Religious Education became the Department of Religious Education; instead of reporting to the General Convention, the new department now reported to the Presiding Bishop and National Council. In 1938 its name was changed to the Department of Christian Education. In 1942, the department was brought under the umbrella of the newly formed Home Department, resulting in its brief re-designation as the Division of Christian Education. It was again made a separate department in 1947.As a result of the Executive Council’s reorganization in 1968, the Department of Christian Education was integrated into the Section I (Service to Dioceses) program group alongside the Home Department, General Division of Research and Field Study, and General Division of Women’s Work with their functions being combined and streamlined to improve organizational flexibility. From 1970 to 1973, there was no staff officer in charge of religious education. The work was briefly carried out thereafter under the direction of a Program Group on Education, followed by an Education Committee headed by an Educational Officer of Executive Council, until the Office of Religious Education was established. Today, educational responsibilities are carried out by different formation ministries within The Episcopal Church.

The Department of Christian Education had its roots in the General Board of Religious Education, which was established canonically in 1910 by the General Convention for the purpose of religious instruction. As part of its efforts, it trained Sunday School teachers, developed religious curricula, organized conferences, and maintained summer schools and campus ministries.In 1919, the General Board of Religious Education became the Department of Religious Education; instead of reporting to the General Convention, the new department now reported to the Presiding Bishop and National Council. In 1938 its name was changed to the Department of Christian Education. In 1942, the department was brought under the umbrella of the newly formed Home Department, resulting in its brief re-designation as the Division of Christian Education. It was again made a separate department in 1947.As a result of the Executive Council’s reorganization in 1968, the Department of Christian Education was integrated into the Section I (Service to Dioceses) program group alongside the Home Department, General Division of Research and Field Study, and General Division of Women’s Work with their functions being combined and streamlined to improve organizational flexibility. From 1970 to 1973, there was no staff officer in charge of religious education. The work was briefly carried out thereafter under the direction of a Program Group on Education, followed by an Education Committee headed by an Educational Officer of Executive Council, until the Office of Religious Education was established. Today, educational responsibilities are carried out by different formation ministries within The Episcopal Church.

World Mission in Church and Society has been known by a number of titles over the years. Initially called the Foreign Mission Department of the National Council, it was changed to the Overseas Department after the reorganization of National Council in October of 1942. From 1969 to 1971 the office was known as Overseas Relations, and from 1972 to 1974 it was called Jurisdictional Relations. In 1975, it became the Department of Mission under the executive direction of Presiding Bishop Edmond L. Browning. In 1978, the department became known as National and World Mission, and finally in 1980, World Mission in Church and Society.As the Church’s conception of overseas work evolved, so did the work of the office. While it continued to support schools, hospitals, and missions established during the Church's early involvement overseas, the focus increasingly turned to the cultivation of networks of support between independent churches in the Anglican Communion. The Mutual Responsibility and Interdependence (MRI) program of the early 1960s committed the Church to sharing its resources generously with struggling Anglican dioceses around the globe seeking their footing in newly-independent nations. The Overseas Department (as it was still known at that time) was heavily involved in coordinating funding, sending workers, and setting up channels of communication with these groups.From the MRI program, other initiatives evolved, including Partners in Mission and Companion Diocese relationships, intended to connect the American church with Anglican partners across the globe on a personal basis through cultural study, discussion, and mission work. While much of the work in these programs was diocesan, the office coordinated these efforts on the national level. It also administered a certain amount of funding from the Venture in Mission program as seed-money to aid overseas dioceses with much-needed infrastructure and other projects.Apart from its work with the global Anglican Communion, the office also worked on ecumenical matters, participating in initiatives of the Church World Service, the National Council of Churches, and other ecumenical organizations. In 1989, World Mission in Church and Society became the International Ministries sub-group of the Witness and Outreach Committee of the Executive Council.

World Mission in Church and Society has been known by a number of titles over the years. Initially called the Foreign Mission Department of the National Council, it was changed to the Overseas Department after the reorganization of National Council in October of 1942. From 1969 to 1971 the office was known as Overseas Relations, and from 1972 to 1974 it was called Jurisdictional Relations. In 1975, it became the Department of Mission under the executive direction of Presiding Bishop Edmond L. Browning. In 1978, the department became known as National and World Mission, and finally in 1980, World Mission in Church and Society.As the Church’s conception of overseas work evolved, so did the work of the office. While it continued to support schools, hospitals, and missions established during the Church's early involvement overseas, the focus increasingly turned to the cultivation of networks of support between independent churches in the Anglican Communion. The Mutual Responsibility and Interdependence (MRI) program of the early 1960s committed the Church to sharing its resources generously with struggling Anglican dioceses around the globe seeking their footing in newly-independent nations. The Overseas Department (as it was still known at that time) was heavily involved in coordinating funding, sending workers, and setting up channels of communication with these groups.From the MRI program, other initiatives evolved, including Partners in Mission and Companion Diocese relationships, intended to connect the American church with Anglican partners across the globe on a personal basis through cultural study, discussion, and mission work. While much of the work in these programs was diocesan, the office coordinated these efforts on the national level. It also administered a certain amount of funding from the Venture in Mission program as seed-money to aid overseas dioceses with much-needed infrastructure and other projects.Apart from its work with the global Anglican Communion, the office also worked on ecumenical matters, participating in initiatives of the Church World Service, the National Council of Churches, and other ecumenical organizations. In 1989, World Mission in Church and Society became the International Ministries sub-group of the Witness and Outreach Committee of the Executive Council.

Organized lay ministries work developed during the late 1960s, beginning with The Episcopal Church’s effort to integrate women more fully into the institutional Church. In 1968, the Executive Council created the Ad Hoc Committee on Lay Ministries, and in 1969 the Committee was reappointed as the Special Committee on Lay Ministries. The 1970 General Convention adopted the recommendations of the Committee and created a Program Group of the Executive Council with members from the Special Committee on Lay Ministries, the Committee for Women, and the Executive Council. The first staff officer for Lay Ministries, Francis Young, began work in 1971.The purpose of the Lay Ministries Office was to further the ministry of the laity in the secular structure of society, spurring the Church towards greater support of this ministry, and promoting participation of all kinds of laity in the work and decision-making of the Church. Lay Ministries pursued these goals through various activities including the publication of the “The 99%” magazine for lay ministers, the organization of conferences and consultations on topics relevant to lay ministry, and the facilitation of networks and programs to connect various stakeholders in the field of lay ministry. Although the Lay Ministries Office disappeared as a distinct entity in 1980, its work was carried out under different titles.

Authorized by the 65th General Convention in September 1976, Venture in Mission (VIM) was a large scale fund-raising program resolved to provide mission development funding for the national church. VIM was put into motion by early 1979, and ultimately received the participation of 90 domestic and overseas dioceses. The 1979 and 1982 General Conventions continued the program with resolutions of commendation and appreciation. The original goal was to raise $100 million. By 1985 that goal had surpassed $170 million. The funds were dispersed to various diocesan programs that included community-based ministries for marginalized populations, education, lay and ordained ministry development, urban and rural work, health services, community development, the recruitment of black clergy, training in Hispanic ministries, and overseas missions projects in Costa Rica, Tokyo, Tanzania, and Uganda. The program formally concluded at the end of 1988, although disbursements from existing accounts continued for some years after.

In 1957, Norman Wates, a London businessman, made funds available to the Archbishop of Canterbury for financing the travel and related costs of a clergy exchange program with The Episcopal Church. The immediate goal was to exchange as many as ten English and American priests and their families each year. The Archbishop of Canterbury notified the Rt. Rev. Henry Knox Sherrill, and the first clergy exchange began in 1958; however, “The Anglican Interchange Program” didn’t receive its official designation as the Wates-Seabury Plan until June 1960.The Presiding Bishop felt that The Episcopal Church should provide additional funding so he drew upon parish, diocesan, and national church funds to support the American side of the exchange. The Episcopal Church formalized the exchanges in December of 1959 when the National Council passed a resolution providing funds for an exchange program administered by the Presiding Bishop with the assistance of the Presiding Bishop's Advisory Committee on Anglican Relations.The program operated successfully through the 1965–1966 exchanges, but at that point it had became apparent that the Church of England was unable to contribute the funds necessary to receive Norman Wates' continued support. An attempt to prevent the demise of the program took place in 1966 with an “Inter-Diocesan Exchange.” Although The Episcopal Church on the national level aided the 1966–1967 exchange, it did not take place under the Wates-Seabury Program nor was it inter-primatial as were the prior exchanges.Several attempts were made to revive the program but they ceased with the death of Wates in 1969. In all, between 1958 and 1967, fourteen exchanges took place with eleven of those operating under the Wates-Seabury Program.

The General Field Services unit was established in 1965 as one of the five divisions of the Department of Christian Education. It acted as a consultation service to Episcopal dioceses, missionary districts, and other Church organizations, offering guidance regarding educational programs, training opportunities, and instructional materials. It also participated in educational research and development projects. The unit was discontinued in 1968 at the time of the total reorganization of the Executive Council and subsequent operational changes. In its four years of existence, its administrators were the Rev. Edward T. Atkins (1965-1966) and the Rev. Stanley Plattenburg (1967-1968).

The educational agency of the Executive Council has had a variety of titles and roles within the organizational structure of the Church over the years. From 1947 to 1968, it was known as the Department of Christian Education. In 1968, major elements of Council’s educational program were combined with divisions of the Home Department and other bodies as the “Services to Dioceses section” of Council; in subsequent years it seems to have been renamed the “Program Group on Education,” until about 1975, when it became the Office of Religious Education.An Education Officer, David Perry, was appointed in 1973. Other aspects of the Church’s educational program were handled by ad hoc committees during this period, such as the Program Advisory Committee on Higher Education. Another major restructuring in 1976 eliminated ad hoc committees in favor of a system of standing committees and subcommittees. In 1979, a further wave of consolidation brought the staff and work together under the cluster title of Education for Mission and Ministry.The Education for Mission and Ministry Unit was listed in The Church Annual up until 1991, with David Perry as its Executive Director. In 1992,the name was changed to Education, Evangelism, and Ministry Development, with David Perry still listed as Executive Director. It is unclear how and why the named changed and if the program functions also changed.

The Advisory Commission on Ecclesiastical Relations was created by the authority of the General Convention in 1931 in its revision of Canon 59(v)(v). The National Council subsequently added the Advisory Commission to its bylaws to replace the earlier Committee on Ecclesiastical Relations, that had been set up in 1927 to consider matters of expanding ecumenical relationships.By 1935, reduced budgets made it necessary to discontinue the salaried officer. A 1937 revision to Canon 59 dropped the Commission and left oversight of this work to the Presiding Bishop and Council. The Commission and an unsalaried officer were continued with a small budget allocation. The broader ecumenical purview of the Commission was extended by Bishop Tucker in 1939, who renamed the body as the Advisory Council on Ecclesiastical Relations.

In response to urging by the Joint Commission on Ecumenical Relations, which identified the need for a single person to coordinate ecumenical efforts at the national level, the position of Ecumenical Officer was created in 1963. The first person to hold the position, Mr. Peter Day, was appointed in 1964. While initially under the Offices of the Presiding Bishop and President (1964-1971), over the decades the Ecumenical Officer shifted from one department to another: Jurisdictional Relations (1972-1974), Mission (1975-1977), National and World Mission (1978-1979), World Mission in Church and Society (1980-1990), World Mission (1991), Partnerships (1992-1994), Ecumenical and Interfaith Relations (1999-2003), Office of the Presiding Bishop (2004-2007, 2017), the Ecumenical and Interfaith division under the Partnership Center (2008-2009), the Global Partnership Team in the Mission Department (2010-2016), and Ministries Beyond the Episcopal Church (2019-current). In whichever department the office has been assigned, the Ecumenical Officer serves as the focal point for The Episcopal Church's involvement with and relationship to other churches and ecumenical organizations, both domestic and international, on common liturgical and social matters.

Following his election as Presiding Bishop in 1985, Edmond Browning created the Deputy for Anglican Relationships (also known as Anglican Relations and Anglican Affairs). The office was part of the Senior Executive Group of the Presiding Bishop’s staff at Church Center, and its purpose was “to provide consultative and coordinative support” to the Presiding Bishop in affairs dealing with the Anglican Communion. The Rev. Charles Cesaretti was the first to be appointed to the position in January of 1986. The Rev. J. Patrick Mauney took over the office in January of 1989.The Deputy acted as liaison to other members of the Anglican Communion and as a close advisor to the Presiding Bishop on Anglican matters, traveling to Anglican church conferences and meeting with representatives from the global Anglican Communion. As such, the Deputy was responsible for keeping abreast of world events and international crises and advising the leaders of The Episcopal Church on framing the Church’s responses.Following budget cuts within The Episcopal Church in 1991, the position of Deputy for Anglican Relations was not renewed and much of the work was transferred to the Partnerships Office.