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Prior to the establishment of the Standing Liturgical Commission, liturgical matters were handled by a number of temporary committees and joint commissions. Its most immediate predecessor was the Joint Commission on the Revision and Enrichment of the Prayer Book, established by the 1913 General Convention to revise the Book of Common Prayer.

On the publication of the 1928 edition, the General Convention of 1928 voted to discharge the joint commission and establish in its place the Standing Liturgical Commission for the preservation and study of matters relating to the Book of Common Prayer as well as the development of other liturgical materials. The Standing Liturgical Commission carried out this mandate until the 1997 General Convention, when it was merged with the Standing Commission on Church Music to form the Standing Commission on Liturgy and Music.

The Associated Parishes of Liturgy and Mission (APLM), originally called Associated Parishes, was formed in 1946 as "A fellowship of clergy and laity interested in advancing the principles of the Liturgical Movement in the life of the Episcopal Church.” The program was initially carried out by distributing printed publications useful in the parish church and by holding Liturgical Conferences throughout the nation.

Membership was by invitation only until 1963, when it became open to anyone. It was at this time that the name changed from Associated Parishes to Associated Parishes of Liturgy and Mission.

APLM members were instrumental in drafting and promoting the 1979 Book of Common Prayer, reestablishing the Eucharist’s primacy in worship and parish life, and championing Baptism as the foundation for Christian ministry. The organization continues to “develop and promote worship that shapes, defines, and empowers the church to live in the midst of the world as a sign, foretaste, and instrument of the promised and immanent reign of God.”

The Board for Theological Education (BTE) was established by canon at the General Convention of 1967 after concern over the decline in candidates for the ministry in the early 1960s caused the Division on Christian Ministries to call for a comprehensive study of the matter. The focus of the Board was to study the needs and trends of theological education and make recommendations. It was to assist the institutions undertaking the education of future clergy, assist in the enlistment and selection of candidates for ministry, promote the continuing education of both the clergy and the laity, and finally to seek support and funding for the entire enterprise.

The Board for Theological Education met formally four to five times a year, and was composed of fifteen members representing bishops, clergy, and laity. In 1997, General Convention voted to merge the Board of Theological Education into the newly-created Standing Commission on Ministry.

Following the Joint Commission on Rural Work report to the 1940 General Convention calling for more rural Church workers, a new staff officer position for “town and country” work in the Division of Domestic Mission was created. In 1949, this position expanded to a stand-alone department under the Home Department as the Division of Town and Country Work. Two years later, the Division appointed a National Advisory Committee for Town and Country Work to perform studies and make recommendations.

The Division of Town and Country Work had a particularly close relationship with the Roanridge Training Center in Missouri. The programs at Roanridge, including the Summer Parish Training Program, were administered by the National Town and Country Institute.

Emphasis on the rural mission waned in the 1960s as the national Church became more focused on urban mission. A 1961 reorganization of the Home Department saw the elimination of the Division of Town and Country, with its responsibilities being returned to the Division of Domestic Mission. The National Advisory Committee for Town and Country Work survived the reorganization and eventually dissolved in 1967.

In 1871, Mary Abbott Emery was appointed secretary of the newly formed Woman's Auxiliary to the Board of Missions and was chiefly responsible for its early development. Though she resigned as secretary in 1876 to marry the Rev. Dr. Alvi T. Twing, she continued to be actively involved. After her husband died in 1882, she was appointed honorary secretary of the Woman's Auxiliary. One of her greatest achievements was assisting in the passage by the 1889 General Convention of the canon that recognized and set standards and qualifications for Deaconesses. In addition, Emery taught a course on church missions at the newly created New York Training School for Deaconesses and visited missionaries around the world, later reporting on their work in articles that she assembled in the book, Twice Around the World (1898).

Mary Abbott Emery’s sister, Julia Chester Emery, was heavily involved with the Woman’s Auxiliary, taking over as secretary when Mary resigned in 1876. In addition, their sisters–Susan Lavinia Emery (1846-1914) and Margaret Theresa Emery (1849-1925)–were involved with The Episcopal Church and the Woman’s Auxiliary, although to a much lesser degree.