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The Joint Nominating Committee for the Election of the Presiding Bishop, which first met in 1982, was chosen at that year’s General Convention, in accordance with Title I, Canon 2, Sections (b) and (c). The House of Deputies elected one clerical and one Lay Deputy from each Province and the House of Bishops elected one Bishop from each Province as members of the committee. The Joint Nominating Committee’s canonical mandate was the selection of no fewer than three members of the House of Bishops to be considered by General Convention for the position of Presiding Bishop.

This marked the first time when a Joint Nominating Committee was composed of elected members of both Houses. Previously, both bishops and deputies were appointed to the Nominating Committee by the presiding officers of their respective Houses.

Currently, the Committee elects members in person at the meeting of General Convention three years before the new presiding bishop is to be elected. The Committee is composed of 20 people. Five bishops were elected by the House of Bishops, and five clergy and five lay people were elected by the House of Deputies (Canon I.2.1.a). Two members between ages 16-21 were appointed by the president of the House of Deputies (Canon I.2.1.a). Three members were jointly appointed by the presiding bishop and House of Deputies president “to ensure the cultural and geographic diversity of the church” (Canon I.2.1.c).

Following his election as Presiding Bishop in 1985, Edmond Browning created the Deputy for Anglican Relationships (also known as Anglican Relations and Anglican Affairs). The office was part of the Senior Executive Group of the Presiding Bishop’s staff at Church Center, and its purpose was “to provide consultative and coordinative support” to the Presiding Bishop in affairs dealing with the Anglican Communion. The Rev. Charles Cesaretti was the first to be appointed to the position in January of 1986. The Rev. J. Patrick Mauney took over the office in January of 1989.

The Deputy acted as liaison to other members of the Anglican Communion and as a close advisor to the Presiding Bishop on Anglican matters, traveling to Anglican church conferences and meeting with representatives from the global Anglican Communion. As such, the Deputy was responsible for keeping abreast of world events and international crises and advising the leaders of The Episcopal Church on framing the Church’s responses.

Following budget cuts within The Episcopal Church in 1991, the position of Deputy for Anglican Relations was not renewed and much of the work was transferred to the Partnerships Office.

In the fall of 1911, deaconesses gathered for a week long retreat at St. Faith’s House for Deaconesses in St. Louis, Missouri and began to create a more formal organization. The National Conference of Deaconesses originated with the Central Committee of Deaconesses that first met in St. Louis, Missouri on October 21, 1916. The deaconesses used this Central Committee as an annual gathering prior to the triennial National Conference. The first National Conference was held in October 1919, in Detroit, Michigan and met every three years at the same time and city as the Church’s General Convention.

From the beginning, the deaconesses lobbied the General Convention for revisions to the Canons of the Church to establish clear requirements and responsibilities for their Order, just as any other clerical office requires. This line of reasoning evolved to the point that the deaconesses desired the same rights and privileges as their male counterparts. The Conference remained active throughout the 1950s. By the 1960s and 1970s, the Conference was advocating a canonical means to allow women deacons to become priests. Following a change to the Canons in 1970 that allowed women to be ordained as deacons the Conference became less active, but remained listed in the Episcopal Church Annual until the 1978 edition.

The Living Church Foundation, Inc. began in 1928 as the Church Literature Foundation. This non-profit religious corporation was established with two purposes: to publish Episcopal literature and, more specifically, to support The Living Church in the years the publication operated at a loss.

In the Spring of 1952, after over two decades of this financial relationship, Morehouse-Gorham Co. transferred ownership of the publication to the Church Literature Foundation. Clifford Morehouse resigned as editor on April 30, ending fifty-two years of his family’s editorial oversight, and on May Day of that year, The Living Church became the Foundation’s flagship publication.

Eleven years later, in 1963, the Church Literature Foundation changed its name to The Living Church Foundation, Inc. to reflect its continuing stewardship of The Living Church. It still operates today as a 501(c)3 non-profit organization that publishes twenty issues of the magazine a year.

The House of Deputies met in General Convention in 1789 when the lay and clerical deputies established the order, governance, and first public statements of The Episcopal Church. The lay and clerical deputies elected Bishop William White its president, and among other early acts, provided for the keeping and publication of the journals and other papers of the Convention. The House of Deputies has been called the "senior house" for its early organization and its swift undertaking of the task of Church unity and oversight of the corporal affairs of the new body. It established what is today the oldest continuing body of The Episcopal Church, the State of the Church Committee, which annually implements the parochial and diocesan reports that render a reliable statistical profile of the population and health of The Episcopal Church. The House of Deputies operates between General Convention sessions through its special appointed bodies and the joint committees, commissions, boards and agencies. The ministry of the President and presiding officer of the House embodies the mutual ministry leadership of lay and clerical members of the Church in matters of governance, polity, and mission.

At the General Convention in 1940, delegates authorized the Presiding Bishop to call for Church members to donate to relief efforts for war refugees. Later that year, the National Council established an advisory committee for those relief efforts, the Presiding Bishop's Fund for World Relief (PBFWR).

Over the course of 1949 and 1950, the National Council expanded the scope of PBFWR’s grant-funded projects and specifically enabled it to finance the costs of The Episcopal Church’s participation in the World Council of Churches. Consequently, the new Presiding Bishop's Committee on World Relief and Church Cooperation was authorized in April 1950 to make appropriations within the terms of the budget item for world relief and church cooperation.

While the Presiding Bishop's Committee on World Relief and Church Cooperation formulated policy and approved grants and appropriations, the Department of Christian Social Relations administered the operation of approved programs, which included humanitarian efforts, particularly aid to refugees, parish development, and ecumenical programs. The name was changed to the Committee on World Relief and Inter-Church Aid in 1959.
Some time after that, it appears that the divisional work was abandoned; however, after an ad-hoc committee of Council was assigned to study world relief work in 1972, the Executive Council approved a charter for the PBFWR.

In its later years, the PBFWR continued to shift the focus of its work towards global disaster relief and, in 2000, renamed itself Episcopal Relief and Development and obtained separate incorporation in 2002.