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In response to urging by the Joint Commission on Ecumenical Relations, which identified the need for a single person to coordinate ecumenical efforts at the national level, the position of Ecumenical Officer was created in 1963. The first person to hold the position, Mr. Peter Day, was appointed in 1964. While initially under the Offices of the Presiding Bishop and President (1964-1971), over the decades the Ecumenical Officer shifted from one department to another: Jurisdictional Relations (1972-1974), Mission (1975-1977), National and World Mission (1978-1979), World Mission in Church and Society (1980-1990), World Mission (1991), Partnerships (1992-1994), Ecumenical and Interfaith Relations (1999-2003), Office of the Presiding Bishop (2004-2007, 2017), the Ecumenical and Interfaith division under the Partnership Center (2008-2009), the Global Partnership Team in the Mission Department (2010-2016), and Ministries Beyond the Episcopal Church (2019-current). In whichever department the office has been assigned, the Ecumenical Officer serves as the focal point for The Episcopal Church's involvement with and relationship to other churches and ecumenical organizations, both domestic and international, on common liturgical and social matters.

The educational agency of the Executive Council has had a variety of titles and roles within the organizational structure of the Church over the years. From 1947 to 1968, it was known as the Department of Christian Education. In 1968, major elements of Council’s educational program were combined with divisions of the Home Department and other bodies as the “Services to Dioceses section” of Council; in subsequent years it seems to have been renamed the “Program Group on Education,” until about 1975, when it became the Office of Religious Education.

An Education Officer, David Perry, was appointed in 1973. Other aspects of the Church’s educational program were handled by ad hoc committees during this period, such as the Program Advisory Committee on Higher Education. Another major restructuring in 1976 eliminated ad hoc committees in favor of a system of standing committees and subcommittees. In 1979, a further wave of consolidation brought the staff and work together under the cluster title of Education for Mission and Ministry.

The Education for Mission and Ministry Unit was listed in The Church Annual up until 1991, with David Perry as its Executive Director. In 1992,the name was changed to Education, Evangelism, and Ministry Development, with David Perry still listed as Executive Director. It is unclear how and why the named changed and if the program functions also changed.

Julia Chester Emery was appointed secretary of the Woman's Auxiliary to the Board of Missions in 1876, after her sister Mary Abbott Emery resigned the position. During her forty-year tenure she directed the expansion of the Woman’s Auxiliary into every domestic and missionary diocese of The Episcopal Church and was key to the founding and growth of the United Offering (now the United Thank Offering). She traveled overseas extensively to promote the Auxiliary by addressing the woman’s missionary congress in London in 1897, representing the Diocese of New York at the Pan-Anglican Congress in 1908, and visiting mission stations throughout Europe and Asia. In addition, she authored several books, including “A Century of Endeavor” (1921), the centennial history of the Domestic and Foreign Missionary Society. Julia Emery is commemorated in the Episcopal Calendar of the Church Year on January 9th.

In addition to Mary Abbott and Julia Chester, their sisters, Susan Lavinia Emery (1846-1914) and Margaret Theresa Emery (1849-1925) were involved with The Episcopal Church and the Woman’s Auxiliary, although to a much lesser degree.

In 1871, Mary Abbott Emery was appointed secretary of the newly formed Woman's Auxiliary to the Board of Missions and was chiefly responsible for its early development. Though she resigned as secretary in 1876 to marry the Rev. Dr. Alvi T. Twing, she continued to be actively involved. After her husband died in 1882, she was appointed honorary secretary of the Woman's Auxiliary. One of her greatest achievements was assisting in the passage by the 1889 General Convention of the canon that recognized and set standards and qualifications for Deaconesses. In addition, Emery taught a course on church missions at the newly created New York Training School for Deaconesses and visited missionaries around the world, later reporting on their work in articles that she assembled in the book, Twice Around the World (1898).

Mary Abbott Emery’s sister, Julia Chester Emery, was heavily involved with the Woman’s Auxiliary, taking over as secretary when Mary resigned in 1876. In addition, their sisters–Susan Lavinia Emery (1846-1914) and Margaret Theresa Emery (1849-1925)–were involved with The Episcopal Church and the Woman’s Auxiliary, although to a much lesser degree.

William Chauncey Emhardt was born in Philadelphia on January 29, 1874 and educated at the University of Pennsylvania, Philadelphia Divinity School, Columbia University, and General Theological before being ordained as a priest in 1898. After serving in various schools and parishes in Kansas, Pennsylvania, and New Jersey, he was rector of St. Luke's, Newtown, Pennsylvania from 1907-1920.

In 1920, Emhardt resigned from the parish of St. Luke’s to become Field Director for Church Work Among Foreign-Born Americans, a position he held for ten years. During that time, he also served as Secretary-in-Charge of the Near East Chaplaincies and became a trustee of Near East Relief (formerly the American Committee for Armenian and Syrian Relief).

In addition to his involvement in several other charitable organizations, Emhardt was a member of the Eastern Orthodox Relations Committee of the Federal Council of Churches, and the Commission to Confer with the Orthodox and Old Catholic Churches of the General Convention. He was American Chairman of the Russian Orthodox Seminary in Paris, France (1928-1934) and Chairman of the Hill School in Athens, Greece (1931-1936). From 1936 until 1943 he was vicar of the Pro-Cathedral of St. Mary, Philadelphia.

Ermhardt died in Oceanville, New Jersey, on August 4, 1950.

The first issue of “The Witness was published on January 6, 1917. The Rt. Rev. Irving Peake Johnson, of Colorado, was the first editor-in-chief and also formed the first board of directors for the publication. William B. Spofford succeeded Johnson as editor. In the earlier years, The Witness combined traditional church news and advertising with impassioned editorials concerning workers' rights and other issues of religious and social consequence.

Sometime in the 1940s, Irving Johnson and William B. Spofford, along with several other men, established the Episcopal Church Publishing Company (ECPC) that continued to publish The Witness. After Spofford’s death in 1972, publication temporarily ceased. Resuming in 1974 after the formation of a new board of trustees, the first issue featured the irregular ordination to the priesthood of 11 women deacons in Philadelphia.

Although it had undergone changes in frequency of publication and appearance, The Witness retained its emphasis on social action and justice in light of the gospel. Its roots remained Episcopal, but its readership ecumenical. Publication ceased in 2003.

Originally authorized by the General Convention in 1871 to coordinate the work formerly conducted by a large number of isolated women’s missionary societies, The Woman’s Auxiliary to the Board of Missions initially served in an advisory role, however, the Auxiliary evolved into a planning and promotion group. The first General Meeting of the Auxiliary was held in 1874, when the women resolved to meet concurrently with General Convention and came to be known as the Triennial Meetings of the Woman’s Auxiliary.

During the 1956-1958 triennium women’s work in the Church was reorganized. The Auxiliary transitioned into a division of National Council and was renamed the General Division of Women’s Work. Rejecting the auxiliary status, diocesan organizations began to name themselves the Episcopal Church Women. Symbolic of the turbulent social climate of the late 1960s and 1970s, the Church initiated structural reorganizations aimed at integrating women into the Church on every level. As part of these changes, the General Division of Women’s Work was dissolved in 1968.

Subsequent Triennial Meetings were organized by various ad hoc committees until the 1985 gathering, at which time bylaws were adopted forming the Episcopal Church Women (ECW) at the national level. This organization reclaimed its right as the successor body to the Woman’s Auxiliary and assumed responsibility for coordinating the women’s activities in the Church and for organizing the Triennial gatherings.

A resolution was filed at the June 1986 meeting of Executive Council confirming that the newly formed Episcopal Church Women “is the same or successor organization to the Woman’s Auxiliary, the General Division of Women’s Work, the Committee for Women, the Triennial Program and Planning Committee, and the Triennial Committee.”