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Due to the initial success of the Presiding Bishop's Fund for World Relief (PBFWR) in the 1940s, the scope of the program was expanded over the course of 1949 and 1950. At the request of the Presiding Bishop, National Council expanded the purview of the PBFWR to encompass not only world relief, but also “church cooperation,” generally expanding the scope of its grant-funded projects and specifically enabling it to finance the costs of The Episcopal Church’s participation in the World Council of Churches. Consequently, the Presiding Bishop’s Committee on World Relief and Church Cooperation was authorized in April 1950 to make appropriations within the terms of the budget item for world relief and church cooperation.

The Presiding Bishop's Committee on World Relief and Church Cooperation formulated policy and approved grants and appropriations; however, formal grant criteria were not introduced until the 1970s. The Department of Christian Social Relations administered the operation of approved programs, which included humanitarian efforts, particularly aid to refugees, parish development, and ecumenical programs. At the February 1959 National Council meeting, it was resolved that the Committee on World Relief and Church Cooperation be renamed the Committee on World Relief and Inter-Church Aid.

Founded in 1902 by Wallace A. Battle, Okolona Industrial School (Okolona, Mississippi) did not become affiliated with The Episcopal Church until 1920 when the Diocese of Mississippi and the American Church Institute (ACI) assumed oversight. When Battle became Field Secretary for ACI in 1927, his wife Effie T. Battle took over as administrative head of the school and remained until the arrival of A.M. Strange in 1933.

The school had been renamed Okolona College in 1932. Strange is credited with most of the modernization of Okolona’s physical plant and equipment. In 1965 the Diocese of Mississippi decided to transfer its funding from Okolona College to areas of the state it considered having greater need. The school closed that same year. The campus remained unused until 1990 when the National Council of Negro Women purchased the site with plans of reinstating educational and other support programs for the African American community. The Okolona College site was placed on the National Register of Historic Places in 2002.

After an appeal to General Convention of the need for a hospital in Raleigh, North Carolina for African Americans, St. Agnes Hospital and Nursing School was founded in 1896. The hospital occupied buildings on the grounds of St. Augustine’s Normal School and Collegiate Institute and served as both a hospital and nurses’ training school. By 1931 it had grown to a 100-bed hospital serving 2,000 patients annually.

St. Agnes was affiliated with the American Church Institute (ACI) from approximately 1906 until 1958, when ACI discontinued appropriations in order to conform to its mission to support only church-related schools and in anticipation of a new county health system.

St. Agnes Nursing School closed in 1959.

St. Mark’s School (Birmingham, Alabama) was founded in 1891 as an outgrowth of St. Mark’s Church, with financial support from J. A. Van Hoose, a white Episcopal deacon and the 10th Mayor of Birmingham. It was the first institution in the city to offer secondary education to black students and was initially established as a girls’ boarding school.

St. Mark’s was an American Church Institute (ACI) school from 1912 to 1941 when it was dropped due to the exorbitant expense necessary to renovate its buildings. Calhoun School in Lowndes County, Alabama was brought under ACI oversight in its place. It is uncertain whether the school continued to operate after 1941.

St. Philip’s Normal and Industrial School in San Antonio, Texas was founded in1898 by the Rt. Rev. James Steptoe Johnson, Bishop of West Texas, and was headed by Artemesia Bowden as its dean from 1902 to 1954.

St. Philip’s was never administered by the American Church Institute (ACI), though appropriations were made to it from 1918 to 1931. It was incorporated into the San Antonio Independent School District in 1942 as St. Philip’s Junior College, affiliated with San Antonio Junior College under the control of the San Antonio Union Junior College District from 1946.

It began admitting white students in 1955; in 2003 the majority of its student body was Latino.

Denmark Industrial School in Denmark, South Carolina was founded in 1897 by Elizabeth Evelyn Wright, a graduate of Tuskegee Institute. Its name changed to Voorhees Industrial School in1902, in honor of donors Mr. and Mrs. Ralph Voorhees of Clinton, New Jersey.

In 1929 the curriculum expanded to include post-secondary education and the school was renamed Voorhees Normal and Industrial School. The name changed again in 1947 to Voorhees School and Junior College.

In 1962 it was accredited as four-year Voorhees College, and in 2022 it became Voorhees University. The school was affiliated with the American Church Institute from 1924 to 1967.

At the 1937 General Convention, the Joint Commission on Revision of the Hymnal (JCRH) was formed and authorized to undertake a revision of The Hymnal 1916 with the goal of presenting its proposed changes to the General Convention in 1940 for approval. It was renewed in 1943, 1946, and 1949 to continue work on a companion handbook to The Hymnal 1940 that would contain authoritative information about the words, music, and authors of the hymns. After the publication of the companion book, the Joint Commission was discharged by the 1952 General Convention.

In 1871, the General Convention authorized The Woman's Auxiliary to the Board of Missions to coordinate the work formerly conducted by a large number of isolated women's missionary societies. This work included raising funds, publicizing the missionary programs, and recruiting and training women missionaries. The Emery sisters–Mary Abbott, Julia Chester, Susan Lavinia, and Margaret Theresa–were all instrumental in the founding of the organization.

The first General Meeting of the Auxiliary was held in 1874, at which time the women resolved to meet concurrently with General Convention. These meetings came to be known as the Triennial Meetings of the Woman's Auxiliary. In 1889 Julia Chester Emery, who at the time was secretary of the Woman’s Auxiliary, began the United Offering (later renamed United Thank Offering) which provided funds for a wide range of innovative missionary projects.

In 1919, the first National Council Executive Board of the Woman’s Auxiliary was formed to oversee the direction of the work of the women, not only in supporting missionaries, but in social service, religious education, and prayer and worship.

At the 1958 Triennial Meeting, under the direction of the National Council, necessary bylaws were adopted to rename the Executive Board of the Woman’s Auxiliary as the General Division of Women’s Work, which included a designation that diocesan groups would be known as Episcopal Church Women.

Symbolic of the turbulent social climate of the late 1960s, the role of women in the Church went through numerous and significant changes, rendering the Episcopal Church Women unsure of where they fit. Structural reorganizations were initiated aiming to integrate women into the Church on every level. As a part of these changes, Executive Council (formerly National Council) dissolved the General Division of Women's Work in 1968.

Subsequently, the Triennial Meetings were organized by various ad hoc committees until the 1985 gathering, at which time bylaws were adopted forming the Episcopal Church Women (ECW) at the national level. A resolution was filed at the June 1986 meeting of Executive Council confirming that the newly formed Episcopal Church Women “is the same or successor organization to the Woman’s Auxiliary, the General Division of Women’s Work, the Committee for Women, the Triennial Program and Planning Committee, and the Triennial Committee”.

The ECW assumed responsibility for coordinating women's activities in the Church and for organizing the Triennial gatherings.

In the fall of 1911, deaconesses gathered for a week long retreat at St. Faith’s House for Deaconesses in St. Louis, Missouri and began to create a more formal organization. The National Conference of Deaconesses originated with the Central Committee of Deaconesses that first met in St. Louis, Missouri on October 21, 1916. The deaconesses used this Central Committee as an annual gathering prior to the triennial National Conference. The first National Conference was held in October 1919, in Detroit, Michigan and met every three years at the same time and city as the Church’s General Convention.

From the beginning, the deaconesses lobbied the General Convention for revisions to the Canons of the Church to establish clear requirements and responsibilities for their Order, just as any other clerical office requires. This line of reasoning evolved to the point that the deaconesses desired the same rights and privileges as their male counterparts. The Conference remained active throughout the 1950s. By the 1960s and 1970s, the Conference was advocating a canonical means to allow women deacons to become priests. Following a change to the Canons in 1970 that allowed women to be ordained as deacons the Conference became less active, but remained listed in the Episcopal Church Annual until the 1978 edition.

Founded in 1980 as an independent national organization of Episcopal women, the Episcopal Women's History Project has played an important role in recovering and documenting the lives of women who have made outstanding contributions to The Episcopal Church. The Project aims to raise awareness about the historic place of women in the Church and their ethnic, racial, regional, and class diversity. Since its formation, the group has produced historical resources, conducted oral history interviews, published a newsletter, distributed grants, and supported and encouraged research and scholarship related to the historical role of women in The Episcopal Church.

The Girls' Friendly Society (GFS) was founded in England in 1875 as the Church’s response to the needs of girls who had left their homes behind to work in factories and mills, or as domestic servants. Recognizing the same needs in the United States and using the GFS as a model, Elizabeth Mason Edson founded the first Girls' Friendly Society in America (GFSA) branch at St. Ann's Church in Lowell, Massachusetts in 1877. Upon formation of the Massachusetts diocesan organization in 1879, a center for national activities was established.

In 1886 the Central Organization of the GFSA was formed, a constitution was adopted in 1893, and the GFSA was officially incorporated in 1895, at which time they also began making systematic reports to the General Convention of The Episcopal Church.

During the late 1800s, the GFSA established homes and centers for young working women and provided employment and housing assistance to immigrant women arriving in America. Between 1900 and 1920, they sought protective legislation for girls, worked for labor reform, and provided a number of war-related services. By 1914 there were over 46,000 members in 745 branches with 34 diocesan organizations.

Around 1929, GFSA reincorporated and changed its name to the Girls’ Friendly Society of the United States of America (GFS-USA). Ensuing years of activity included work with refugees and conferences on women in industry. In the 1950s, the GFS-USA opened its national office in New York City, became an official observer to the United Nations, and joined the newly created Girls’ Friendly Society World Council.

By 1964, after falling short of its fundraising goals, the GFS-USA began to make heavy cutbacks in programs at the national level. These reductions continued into 1966 when the GFS-USA decided to incorporate its mission with that of The Episcopal Church. As a result, in 1967, the Department of Christian Education of the Executive Council of the Episcopal Church took over responsibility for the national programs run by the GFS-USA. The diocesan and branch organizations continued to operate as before, but after the closing of the national office, many of them did not survive.

In the early 1980s, the GFS-USA reestablished its operation on a national level, however membership continued to decline. As of 2023, the GFS-USA oversees the few remaining local branches and is a member of GFS World.

The Associated Parishes of Liturgy and Mission (APLM), originally called Associated Parishes, was formed in 1946 as "A fellowship of clergy and laity interested in advancing the principles of the Liturgical Movement in the life of the Episcopal Church.” The program was initially carried out by distributing printed publications useful in the parish church and by holding Liturgical Conferences throughout the nation.

Membership was by invitation only until 1963, when it became open to anyone. It was at this time that the name changed from Associated Parishes to Associated Parishes of Liturgy and Mission.

APLM members were instrumental in drafting and promoting the 1979 Book of Common Prayer, reestablishing the Eucharist’s primacy in worship and parish life, and championing Baptism as the foundation for Christian ministry. The organization continues to “develop and promote worship that shapes, defines, and empowers the church to live in the midst of the world as a sign, foretaste, and instrument of the promised and immanent reign of God.”