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The Board for Theological Education (BTE) was established by canon at the General Convention of 1967 after concern over the decline in candidates for the ministry in the early 1960s caused the Division on Christian Ministries to call for a comprehensive study of the matter. The focus of the Board was to study the needs and trends of theological education and make recommendations. It was to assist the institutions undertaking the education of future clergy, assist in the enlistment and selection of candidates for ministry, promote the continuing education of both the clergy and the laity, and finally to seek support and funding for the entire enterprise.

The Board for Theological Education met formally four to five times a year, and was composed of fifteen members representing bishops, clergy, and laity. In 1997, General Convention voted to merge the Board of Theological Education into the newly-created Standing Commission on Ministry.

Beginning in 1841, General Convention recognized the need for a person, chosen by the House of Bishops, to procure and maintain all the Journals of the proceedings and record the time and place of the consecrations of all bishops. At the time, the Librarian of the General Theological Seminary was chosen to be the “Register of the House of Bishops”. It wasn’t until 1853 that a Canon was officially passed establishing a Registrar of the General Convention, with the Rev. John Henry Hobart elected to fill the position.

In 2012, Canon I.1.5 was amended, stipulating that the Secretary of the General Convention would act as the Registrar going forward.

The Holy Spirit Mission Church for the Deaf was founded as a parochial mission in 1960 at St. Mark’s Episcopal Church in Berkeley, California and would later become a Diocesan mission. A profile of the church written in 1988 states that their mission is “to proclaim to Gospel among hearing impaired and deaf people and their families and to enable Christian ministry and community among hearing impaired and deaf individuals in a language understood by them”.

Roger Pickering, a deaf seminarian, became the first Vicar after his ordination in 1963. During his six-year tenure, he offered services in several different locations in the Bay area, provided pastoral care for hearing impaired persons all over California, and established a religious education program at the California School for the Deaf. After Pickering’s departure, services were reduced from once a week to once a month until 1983 when a full-time Vicar was hired. By 1987, lack of grant money for deaf ministry in the diocese forced the Mission into part-time status once again.

Little information is available regarding the status of the Mission past 1988, however records indicate that it was in operation until the early 2000's.

St. James Church was founded by several Americans in Florence, Italy in 1850 after the Tuscan parliament passed legislation permitting churches of other denominations. It was officially recognized in 1867.

The Church was originally meant to be a place of worship and community for English speaking people in Italy, but has moved to become a multilingual and multicultural congregation.

While St. James is a member of the Convocation of Episcopal Churches in Europe, it maintains its own Board of Trustees. Together, the three boards (which also includes St. Paul’s Within-the-Walls in Rome, Italy) manage endowments for the churches in the convocation.

The Conference of Diocesan Executives (CODE) was officially established in 1969 for lay and ordained individuals who report directly to the bishop and serve in senior or executive roles on a bishop’s staff. It evolved from the Archdeacons Conference, which was originally founded in 1943. It is unclear when the organization disbanded, but it was likely in the early 2000s.

Cathedral Films, Inc. was founded in 1939 by the Reverend James K. Friedrich, an Episcopal priest who believed in using film for Christian education and ministry. The company’s first production, The Great Commandment (1939), was a modest success but not widely distributed. Financial constraints shifted the company's focus to short biblical films for church and Sunday School use, which became its core output.

In 1943 Cathedral Films became a nonprofit corporation, and in 1947 the Articles of Incorporation were amended to stipulate that in the event of the dissolution of the corporation, its assets would go to The Episcopal Church.

For over four decades, Cathedral Films produced and distributed religious films, filmstrips, and recordings across denominations, including the acclaimed Day of Triumph (1954). In the 1960s and 1970s, the company and its subsidiary, Q-Ed Productions, addressed contemporary social issues such as drug abuse and premarital sex from a Christian perspective. Animated filmstrips—featuring characters like Disney’s Jiminy Cricket—were also used to teach children core Christian values. Under the Rev. James L. Friedrich in the 1980s and 1990s, Cathedral expanded into historical documentaries on the Episcopal and Anglican Churches.

In 1968, persistent financial challenges led President Ed Eagle to propose revoking the Trust to return Cathedral Films to for-profit status, which would allow broader funding sources and the production of secular educational content—activities potentially restricted under the nonprofit structure. Efforts to dissolve the Trust or buy back The Episcopal Church’s inheritance rights in the early 1970s were unsuccessful. In response, Cathedral Films created two subsidiaries: Q-Ed Productions in 1973 to produce educational films, and Religious Films Corporation in 1977 to support its religious media work.

By 1980, as Cathedral Films faced mounting insolvency, Eagle offered to sell the company to The Episcopal Church, which declined due to its financial liabilities. A year later, a tentative agreement was reached, but Trustee Elaine Friedrich withheld consent, citing concerns over the Trust’s dissolution. She and her son, the Rev. James L. Friedrich, raised allegations of financial mismanagement—including excessive spending on furnishings, vehicles, and gifts—and called for an audit. They submitted an alternative governance proposal, which the Board approved. Eagle resigned in 1982, and James L. Friedrich became President, continuing production into the mid-1990s.

The history of the Convocation of American Churches in Europe (ACIE) goes back to 1859, when an American Episcopal congregation in Paris, France, was recognized by the Episcopal Church as a parish. Today, ACIE comprises churches, mission congregations, and specialized ministries in seven countries throughout Europe and falls under the jurisdiction of the Presiding Bishop of the Episcopal Church.

The original mission of the Convocation was to minister to English-speaking people in Europe. Today it is a multinational, mulitracial, multilingual, and multicultural communion within the European Union.

John Torok, born in Hungary in 1890 to a Jewish father and a Christian mother, arrived in the United States in 1920 and received into the Episcopal priesthood by Diocese of Maryland Bishop Murray on June 9, 1921.

In 1923, a group of Uniate churches in Pittsburgh elected Torok as their bishop, with the idea that he would lead them out of the Roman Catholic communion and into The Episcopal Church. Torok was consecrated on October 19, 1924 at the Serbian Legation Chapel in Vienna by Bishop Gorazd and Bishop Dositej, both Orthodox bishops. Upon Torok’s return, he found that due to other plans regarding intercommunion being carried out at the same time, any exercise of his episcopal privilege would likely result in a split in the Church.

To mitigate potential discord, Torok retired to secular life. However, several years later a renewal of interest in intercommunion brought him back to Church life. After much canvassing on his behalf by Bishop Frank Wilson of Eau Claire, Torok was elected Suffragan Bishop of that diocese in May of 1934. His primary focus was foreign language work among the Uniate peoples in Pennsylvania, New York and Maryland, but Bishop Wilson could get neither firm approval nor firm disapproval for this work from the rest of the Church. Furthermore, General Convention declined to confirm Torok’s consecration.

Torok returned to secular employment until 1946, when he took up parish work, first in Mexico and later in Puerto Rico. From 1947 to 1950 he served Grace Church in Brooklyn.

John Torok died in 1955.

Katharine Putnam was born on September 10, 1889, in La Crosse, Wisconsin. Upon completing her studies at the Philadelphia Church Training and Deaconess House in 1917, the Domestic and Foreign Missionary Society appointed her to the Shanghai District. Putnam arrived in China on August 18, 1917 and taught English at St. Faith’s School and Mahan Boys School in Yangchow. She was set apart as a deaconess on May 23, 1920 and continued teaching until a furlough in 1928.

Upon her return, she was appointed Diocesan Religious Education Director and made supervisor of the women’s work in Shanghai. As part of these duties, Putnam prepared educational religious material, held short-term school appointments at country stations, and helped to train women evangelists. After another furlough in 1934, Putnam returned to St. Faith’s School in Yangchow. From 1937 until 1939, she served as secretary to Bishop Graves. After the Bishop’s retirement Putnam worked in the diocesan office and at St. Elizabeth Hospital until the Japanese placed the missionaries under house arrest in 1942. On February 25, 1943, Katharine Putnam joined other missionaries who had been placed in an internment camp until her release as part of a prisoner exchange on September 20, 1943.

After going back and forth between the United States and China several more times over the next seven years, she returned to the U.S. permanently in 1950 where she worked in various roles within the Church, supporting the training and education of women. After 41 years of service, Katharine Putnam retired from the Episcopal Church in 1958.

Clifford P. Morehouse was born on April 18, 1904 in Milwaukee, Wisconsin. He graduated from Harvard in 1925 and received a master’s degree from Marquette in 1937. Some thirty years later he earned his doctorate from General Theological Seminary.

After graduating from Harvard, Clifford joined his father at the recently renamed Morehouse Publishing Company. He would go on to serve many roles in the company over the years, including taking over as editor of The Living Church after his father’s death in 1932, a position he held until 1952. It was at that time that Morehouse moved his family from Milwaukee to New York to assume a larger role in the company, which was then known as Morehouse-Gorham Co., first as vice president (1952-1964) then as president (1964-1970). After his retirement in 1970, he accepted the position of Chairman and remained involved with the company for several more years.

During his life he remained a steadfast and dedicated member of The Episcopal Church, being elected President of the House of Deputies by unanimous vote at the 1961 General Convention in Detroit and again in St. Louis in 1964. At the time he was only the second lay person to serve in that role. After he declined to run for re-election in 1967, he was elected to membership on the Church’s Executive Council where he served until 1973.

Clifford P. Morehouse died on February 17, 1977. In its obituary, the New York Times described Morehouse as “one of the best-known laymen in the Episcopal Church.”

Born on May 21, 1885, in Kittaning, Pennsylvania, Frank Wilson graduated from Hobart College in 1907. He graduated with a Bachelor of Divinity from General Theological Seminary in New York in 1910 and was ordained a priest later that year. After serving in various churches and as an Army chaplain during World War I, he became rector of Christ Church Cathedral in Eau Claire, Wisconsin in 1919. In 1928, Wilson was elected as the first Bishop of the new Diocese of Eau Claire and was consecrated in 1929.

Frank Elmer Wilson died in office on February 16, 1944.