Showing 24 results

This fonds documents the work of Ecumenical Officer Peter Day in representing the Episcopal Church on various external Christian bodies engaged in consultation on common liturgical and social matters, as well as discussions of unity. Of particular note are the Episcopal Church's files on the Consultation on Church Unity (COCU). Correspondence, reports, newsletters, articles, questionnaires are also found in the records.

These records document the work of the General Field Services unit of the Executive Council’s Department of Christian Education, which provided consulting services to Episcopal dioceses, mission districts, and other Church organizations on educational issues. They include correspondence, printed materials, strategic planning documents, and forms and reports detailing field work done by departmental officers.

The complex, shifting, and sometimes obscure institutional reorganizations of Executive Council in the late 1960s and 1970s are partially reflected in this collection.

The Anglican Communion Records largely document the communication between staff of the National and World Mission office and representatives of other provinces and dioceses of the Anglican Communion. Included are reports, correspondence, meeting materials, and financial statements.

This collection provides a high level overview of the work of the Social Welfare Officer, Woodrow W. Carter, Sr., with particular emphasis on his work to coordinate interest across the Church in addressing salient and time-sensitive social concerns. The records bridge the later years of the Christian Social Relations Department but speak mostly to the experimental and investigative strategy of the national church bureaucracy in the 1970s. By that decade, the remnant departmental boundaries of the National Council's Domestic Mission portfolio had given way to amorphous structures that allowed executive officials more flexibility in responding to the perceived needs of the day. The central mission personnel became known as the mission “Program staff” that carried out the work of Executive Council under the direction of the Presiding Bishop. The records serve to demonstrate the last years in which the national Church’s ministry specialists served the governing Council as program staff officers and executives were appointed by and served at the behest of the chief executive officer, a title that was added to the office of the Presiding Bishop.

Records of the Lay Ministry Office consist of the work product of staff officer Barry Menuez from 1973 to 1980. The records consist mainly of correspondence with some minutes, reports, conference materials and publications. These records document the changing status of women in the Episcopal Church and the Church's effort to involve part of the laity in the ministry of the Church. The topical files provide little supporting evidence of the range of activities of the office, but the serial newsletter called The 99% is a good resource.

Minutes, correspondence, and financial records pertaining to meetings, conferences, and grants/proposals on regional and national levels comprise the bulk of the records of the National Committee on Indian Work (NCIW). Rounding out the collection are the charters and policies of the NCIW, as well as correspondence to/from prominent organizations including the American Indian Movement, the Navajo Area Mission, and the Trail of Broken Treaties. Of note is an original copy of the More Real Involvement position paper which sparked the formation of the NCIW.

The Records of Venture in Mission reflect the early years of the program and include administrative records, correspondence, committee reports, and records relating to projects and fundraising efforts in individual domestic and foreign dioceses.

The records of the Deputy for Anglican Relations comprise correspondence, meeting files, and printed materials from the office of the Rev. Charles A. Cesaretti, who was appointed Deputy to the Presiding Bishop for Anglican Relations by Bishop Browning, beginning in 1986. The majority of the files document meetings and official functions that Cesaretti attended around the world. Included are reports, correspondence regarding planning and travel logistics, sharing of funding among ACC members, and internal commentary touching on documents and statements proposed by other Anglican partners which sometimes reveal serious theological rifts in the global Communion.

In addition, an interfaith conference on disarmament and an inter-religious trip to the USSR, as well as records of Bishop Desmond Tutu’s installation and correspondence and meeting files for the Churches’ Emergency Committee on South Africa are included.

These records include photographs, minutes, letter press books, and diaries that were produced by or are about the China Mission.