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Amounting to approximately 25 cubic feet, the Forward Movement Publications Collection currently spans the period 1934-2021. The print publication record begins in 1935. The collection is defined by four series: (1) Serial Publications: Out-of-print Publications; (2) Serial Publications: Forward Day by Day; and (3) Books and Pamphlets. (A fourth series of records is separately cataloged). The Out-of-print Publications in Series 1 are organized alphabetically by serial name and then chronologically by year. Series 2 consists of one Forward Movement serial publication which is still in-print – "Forward Day by Day,"and is arranged chronologically by year.

A small and somewhat artificial collection of the organization’s records are maintained as Series 4 of the Records of Forward Movement. It includes early records, especially the Joint Commission’s report, a scrapbook (compiled by the Bishop Edward L. Parsons), correspondence and some ephemera. The Parsons scrapbook was left intact for its artifactual value. It serves as a record of the early years of Forward Movement from 1935-1937. Catalogs make up a large part of the records and document the agency's publication run. Some promotional materials exist from 1934-1943.

The papers of Charles Radford Lawrence and Margaret Morgan Lawrence document Charles’s activities as a sociologist, professor, civil rights activist, and President of the House of Deputies of The Episcopal Church. The archive contains lectures, sermons, addresses, correspondence, photographs, audio recordings, news clippings, and awards and honoraria from 1936 through 1986 with some earlier collected works and photographs. Margaret Lawrence’s work and research, which centered on the long-term effects of racism on the health of black families, is also featured in the collection.

The Papers of Daisuke Kitagawa include biographical and education materials, including records from his education and research in Japan, writings, anti-war activities, and records of his leadership in the World Council of Churches and on the Executive Council of The Episcopal Church. One of the more significant aggregations of material within the collection is a series of papers documenting both his internment and resettlement following the bombing of Pearl Harbor. Materials from other family members, including his wife Fujiko, round out the collection.

This extensive collection documents J. Robert Wright’s prolific career as a theologian, professor, and ecumenical pioneer. His dedication to the Ecumenical Movement, especially with the Roman Catholic Church, the Eastern Orthodox Churches, and the Evangelical Lutheran Church in America (ECLA) is evident throughout the collection in his published writings, his General Theological Seminary course materials, and his work with the Anglican Communion.

The Episcopal Theological School (ETS) archives broadly documents the administration, governance, instruction, and community of The Episcopal Church’s seminary in Cambridge, Massachusetts before its merger with the Philadelphia Divinity School (PDS) to form the Episcopal Divinity School (EDS). The records include the Board of Trustees and Board of Visitors; extensive financial records; student matriculation and performance records; records of the Deans and faculty; records of the ETS chapel, alumni association, and student organizations; and publications such as the ETS Bulletin and Catalog. The archive features audio recordings of sermons and conference proceedings made during important ETS events, as well as photographs of graduating classes, buildings, and seminary life. The ETS Centennial, celebrated in 1967 with conferences, commemorative events, and a major capital campaign, is well documented.

Questionnaires, correspondence, printed material, minutes, reports, speeches, audio cassettes, and other materials comprise the records of the Episcopal Church Women. The records contain information regarding the Triennial Committee and individual Triennial meetings including directories, delegate mailings, reports, minutes, evaluations, delegate profile questionnaires from the 1991 meeting, and copies of the Triennial Newsletter and Triennial Today. The majority of records fall into the period 1985-1991.

This archive comprises the personal papers of the Rev. Dr. Leonel Lake Mitchell, primarily from his time spent teaching liturgics at The University of Notre Dame and Seabury-Western Theological Seminary. It includes: liturgical materials, particularly on baptism and ministry; authored works on the subject of liturgics; correspondence and course materials; and memorabilia.

The Claypool Papers are a complete archive of the ministerial records of a noted American preacher. His writings are especially representative of modern themes of redemption, personal Christian witness, and the valuation of life in its diverse expression. Of narrower but significant interest is Claypool's theological transformation from Southern Baptist minister to Episcopal priest. The archive contains audiovisual recordings, indexed sermons, correspondence, books, photographs, news clippings, publicity materials, and scrapbooks.

This collection contains materials related to Green’s academic, ecumenical, and religious work. It includes collected records on Green’s participation in the Anglican Orthodox Theological Consultation (bulk 1986-1992); course preparation and curricula files for his courses at Episcopal Theological Seminary of the Southwest (ETSS); research materials on Paul Tillich; a large number of writings, sermons, and prayers; and collected materials written by other authors.

This collection of Jonathan Daniels historical materials was assembled almost entirely by donations to the Episcopal Divinity School Sherrill Library. It includes materials generated by EDS in the course of responding to the Daniels tragedy and establishing the Jonathan Daniels Fellowship Fund and related programming. It also includes oral interviews, photographs, books, articles, and clippings relating to Daniels; published and unpublished audio and video recordings; transcripts of the trial of Thomas Coleman, the man who shot Daniels; and research files donated by authors of works about Daniels. Copies of original works by Daniels (school papers and exams, articles, correspondence, and sermons) round out the collection.

This minimally processed collection is the archive of the Society of St. Margaret. The historical records of the Society are strongest in representing activities in several areas: the mother house in Boston, its governance and daily work routines, the work of St. Monica’s Home (including annual reports and other records), the Haiti mission in post-WWII years, the Duxbury convent and summer camp, and several of the houses and missions in other cities. There are also correspondence and diaries of individual sisters as well as a large photographic collection reaching back to St. Margaret’s Infirmary and the Children’s Hospital, both in Boston, and including many photos of the sisters both in portraiture and activities. The arrangement represents basic groups of records, but the collection has not yet been arranged into fonds and series.

This collection consists primarily of administrative records and publications of the Rural Workers Fellowship. The administrative records include materials relating to governance and membership of the Fellowship, information about the Fellowship’s publications (including a history of the publication Crossroads), and correspondence about the Wilbur Cochel Memorial Library. Publications include the Fellowship’s official organ The Rural Messenger, 1927-1943; Crossroads, 1943-1962; and Crossroads Newsletter, 1962-2010. The run of Crossroads Newsletter is nearly complete, although it ends with the August 2010 issue. The records also include a run (with index) of a related publications distributed as an interdenominational resource entitled Christian Rural Fellowship Bulletin, which was an influential voice documenting Episcopal and other twentieth-century rural ministry.

This collection comprises the personal papers of the Rt. Rev. Walter Righter, from early adulthood through his retirement, with writings added up to the year 2009. Included are: records collected by Righter before, during, and after his trial for heresy; materials relating to his ministerial career; and family history and genealogy research.

The papers of Nigel Renton document his longstanding commitment to Episcopal liturgical revision and governance. Significant materials include records of his service as a deputy to General Convention (1982–2006), and his involvement with the Standing Liturgical Commission, the Associated Parishes for Liturgy and Mission, and the Association of Diocesan Liturgy and Music Commissions. Additional documentation reflects his formative work in liturgical experimentation at St. Mark’s Episcopal Church, Berkeley, and his writings for The Pacific Church News and Open. Together, the collection offers rare insight into the role of lay leadership in shaping Episcopal liturgy in the late twentieth century.