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This collection contains primary sources created, collected, and/or annotated by William White and his descendants, including correspondence, sermons and manuscripts, financial and family estate records, printed illustrations and photographs, and research materials. The collection covers a broad period from 1643 to 1957, although the bulk of White’s papers dates from around 1784 to 1836, when White was most active in the Episcopal Church until his death.

This archive is a comprehensive set of the personal papers of Helen Brogden Turnbull from early grade school to her retirement and beyond. The materials are centered on her professional endeavors with the Church, including her work with the World Council of Churches, United Church Women, and Windham House.

The Emhardt papers consist primarily of correspondence and minutes and reports of organizations with which he was connected, specifically the Christian Unity Foundation and the Anglican and Eastern Association. Records from miscellaneous committees and organizations of which Emhardt was also associated, including the Committee for Church Work Among Foreign-Born Americans, round out the collection.

The papers of Peter Gray Sears document his life and career as a southern priest at the end of the 19th century and his move to the rapidly growing city of Houston, Texas at the beginning of the 20th century. The majority of the collection is correspondence between Sears and his friends and colleagues, including Bishop Hugh Miller Thompson and Bishop George Herbert Kinsolving. There are also letters to and from family members, including his son Claudius Wistar Sears and his wife. Also included are sermons dating from the early 1900s preached in various churches in Mississippi and Texas.

The papers of Augustus Reginald Hoare comprise a small group of materials consisting of three diaries, two periodicals, two photographs, and one letter. The diaries cover the last years of Hoare's missionary service in Alaska (1912-1920), with a gap for the years 1918-1919 when he was in California. Most diary entries merely refer to daily conditions. The periodicals contain references to Hoare in articles concerning the Alaskan missions. Of interest is a letter from Bishop Peter T. Rowe of Alaska dated August 24, 1920 explaining the circumstances of Augustus Hoare's death.

The Papers of Mary Abbott and Julia Chester Emery primarily consist of correspondence documenting major events in the lives of the sisters. Julia Emery’s correspondence documents her travels, retirement, and death, leading to a rather unbalanced picture of her life. Mary Emery’s correspondence is much more prolific, with letters existing for almost every year between 1862 and 1901. Also included in the collection are manuscripts, printed material, clippings, and memorabilia. Limited correspondence, biographical information, and literary works relating to other family members, including their father, John Emery, are also present.

The Papers of James Milton Richardson include student papers, sermons, correspondence, photographs, audiovisual materials, and ephemera.

The Ellen Sitgreaves Vail Motter Manuscript Collection consists primarily of the correspondence of Bishops Samuel Bowman and Thomas Hubbard Vail. The vast majority of the material falls between the dates 1840-1886. Earlier collected material, especially the letters of William White, dates from as early as 1822. Additional letters, photographs, and printed material illuminate the bishops’ ministries, the development of the Diocese of Kansas, and the relationships among other bishops and church leaders. Several prominent Episcopal bishops are represented in the collection including Thomas Clark, George Doane, Alexander Griswold, Jackson Kemper, Alonzo Potter, Benjamin Bosworth Smith, William White, and William Whittingham.

Session Records document the planning, coordination and activities that took place before, during and immediately following the General Convention triennial legislative meetings for the 61st General Convention (1964) through the 70th General Convention (1991).

This collection consists of the Committee’s records as kept by Dr. Charles Taylor, the director of the study, and includes official minutes and reports, correspondence, data on seminaries, and planning and working documents of the Committee. Of note are copies of Nathan M. Pusey’s 1966 Report of the Special Committee titled “Ministry for Tomorrow,” which helped inform the study of theological education undertaken by the Committee and directed by Charles Taylor. Taylor’s work from 1957 to 1967 is well documented and there is correspondence from his time as the director of the American Association of Theological Schools from 1957. Correspondence and reports were generated and collected before, during, and after visits to a number of seminary and theological schools, including Berkeley Divinity School, Episcopal Theological Seminary, and Sewanee.

The committee’s records reflect the work done to create a vehicle for crafting projects and resources for parishes to celebrate the role of religion in marking the country’s bicentennial of independence. Records were also generated by two subcommittees of the Bicentennial Committee: Budget and “Forward Look”, to define future directions for the Church, especially in relation to the Bicentennial theme, "liberty and justice for all.” The latter committee met in 1975 and was chaired by Hodding Carter III. The committee’s records show their full engagement in a planning agenda. Emphasis was given to a special issue Anglican Theological Review (55:1) and the plans for the General Convention program and exhibit. Other publications relating to the Bicentennial are present, including writings on the topic by Presiding Bishop John Allin.

The records include detailed meeting minutes, budgets, and other administrative files, many of which document the preparation and publishing of The Hymnal 1982. Commission projects, research, and liturgical resources illustrate influences on the Commission’s decision making. Bland Tucker and Massey Shepherd figure largely among a number of interesting papers, statements, and Commission publications and publicity files. The Chilton Powell Institute program on the preparation of services in the Proposed Book of Common Prayer are documented. General correspondence is found throughout the files, giving evidence of the diverse associations of the Commission to commentators, contributors, and musicians.

Official Papers of the President's office, the Secretary of the House, committees of the House (e.g. the State of the Church), publications and communications generated by and within the House not pertaining directly to the triennial session.

Pastoral letters, communication to the Church, records of the Secretary of the House including rolls, registers and Interim Meeting records, and House committee records. (Does not include Presiding Bishop's administrative records on the House's operation, or records pertaining directly to the triennial session.)